“Nor any powers” will be able to separate us from Love, Amen.
This is profound!
Power – Power (dunamis [duvnami”]) in the ancient Greek world was portrayed as a major cosmic principle. Some philosophers viewed it as second only to mind (nous [nou'”]). They viewed God and cosmic principle as equivalent. It was rare for them to speak of “the power of God” since these ideas were nearly equivalent. In the Bible, however, God is a person not merely power. Therefore, a phrase like “the power of God” takes on new meaning because a person who possesses the characteristic of power is the prime mover of the universe. Furthermore, the biblical deity is a God of history, not just nature. Therefore, this God brings the world into existence ( Jer 27:5 ; 32:17 ) and distributes power to people to fulfill his historical purposes (cf. Exodus 15:6 Exodus 15:13 ; Deut 3:24 ; Psalm 46:1 ; 86:16 ).
The biblical description of power relates primarily to God and people. Power is an inherent characteristic of God ( Rom 1:20 ). It is the result of his nature. God’s kind of power is seen in his creation ( Psalm 19 ; 150:1 ; Jer 10:12 ). His inexplicable power is the only explanation for the virgin birth of Jesus ( Luke 1:35 ). Power is always a derived characteristic for people, who receive power from God ( Deut 8:18 ; Isa 40:29 ; Micah 3:8 ; Matt 22:29 ; 1 Cor 2:4 ; Eph 3:7 ), from political position ( Esther 1:3 ; Luke 20:20), from armies ( 1 Chron 20:1 ), and from other structures that provide advantage over others. When humans perceive that their power is intrinsic to themselves, they are self-deceived ( Lev 26:19; Deut 8:17-18 ; Hosea 2:7-9 ; John 19:10-11 ).
Jesus as the God-Man demonstrated both the intrinsic and derived aspects of power. He proclaimed his power and authority as derived from the Father ( John 5:27 ; 17:2 ; 5:16-23 ). He also demonstrated that his power was derived from his authority as the Son of Man and that the two were an inseparable testimony to his divine nature ( Matt 9:6-7 ; Luke 4:36 ; 9:1 ).
Power in the New Testament is used to describe the unseen world. The angelic realm is described as “powers” or “authorities” ( Rom 8:38 ; Eph 3:10 ; 6:12 ; Col 1:16 ; Colossians 2:10 Colossians 2:16 ). Jesus exercised power over the unseen world through his exorcism of demons ( Mark 6:7 ; Luke 9:1 ).