“…not as Cain, who was of the evil one and slew his brother And for what reason did he slay him? Because his deeds were evil, and his brother’s were righteous.”
Were Christians really thrown to the lions? Well, yes and no. And more importantly, they weren’t the only ones to suffer this fate at the hands of the Romans.
Since the end of the 19th century, the prevailing symbol of the ancient Roman persecution of Christians has been the lion. Henryk Sienkiewicz’s 1895 novel Quo Vadis and its 1951 film adaptation popularized the imagery of Nero feeding these poor souls to the beasts. This has lead to the widespread belief that all Roman emperors instituted policies of persecution, but it would seem that this is not the case.
While it is true that Christians were persecuted in Ancient Rome, it was not a constant effort on the Romans’ part, nor was it universally practiced. The Conversation tells us that this misconception was primarily influenced by two works written in the early 4th century: On the Deaths of the Persecutorsby Lactantius, a Christian professor of Latin, and The Church History of Eusebius, written by the bishop of Caesarea in modern-day Israel.
The two works were finished during the reign of Constantine, the first Christian Roman emperor, and sought to record the suffering of Christians under Roman rule up until that time.
Lactantius cited Nero as the first persecutor of Christians. After the Great Fire of Rome, which rumors attributed to Nero, he shifted the blame onto the Christian community and, according to the Roman historian Tacitus, had them covered in wild beast skins and torn apart by dogs.
A horrible way to die, to be sure, but it does not seem that they were executed for their faith, but rather as “punishment” for arson.
After Nero’s reign, Christians were given a respite from persecution as many regions adopted something of a “don’t ask, don’t tell” policy. Christians who admitted their faith and refused to sacrifice to Roman gods were executed, but the government was not actively seeking them.
Even when Christians were found out, they were not always executed. In the case of St. Cyprian, Bishop of Carthage, he was merely exiled for his faith, while clergy in Numidia were condemned to hard labor in the mines, a punishment usually reserved for slaves.
With the end of reign of emperor Valerian, who had instituted a universal sacrifice throughout the empire, Christians saw about 40 years with no official action taken against them. It wasn’t until emperor Diocletian enacted his “Great Persecution” in 303 that Christians came under fire once again.
This does sound like quite a bit of persecution, but it was not all enacted by the Romans. In fact, many of the Christians who were put to death at this time were exposed and executed by members of the local population, rather than the authorities. An example of this can be found in Polycarp of Smyrna and the martyrs of Lyons and Vienne, who were brought to trial by average citizens, who also insisted upon their execution.
Lions were also not the only form of punishment. Condemnation to the beasts was a common form of execution, but it was not reserved for Christians. Death by beasts was a popular method of punishment because it maximized the suffering of the victim, while entertaining the populace.
Here, we focus on dispelling what has come to be known as history. Actually, as we read it was one form of persecution. To address this precisely , Jesus, The Son of God – not spoken into being, but a separation of God IS!
We read The Word and Jesus is spoken of as The Word. We may lend a question to this and question; “What did The Word do?”