Posted in Love

Pronouncement, in The name of Jesus, Amen

May The Arrow Of God Puncture Every Evil Eyes Monitoring Our Life For The Purpose Of Satanic Diversion In The Name Of Jesus!

All the wealth you lost will be nothing compared with what God will give you in Jesus name Amen

For real?

We have shared so many times, there is no stopping us now. The Word opens up WIDE! Live The Word, it is just how we were Created to be.

Whether we ascribe or not to the Creation in Genesis, there are so many things that support what it shares.

Evolution? True! Correct! A ‘day’ is a thousand years with God! So, God created the Universe and in His Masterpiece, God realized that Earth was ‘far’ enough away from the center of this galaxy (the sun) that Earth would be the best place to start ‘life’. We were NOT the first inhabitants on Earth! Days went by as a painted/Created – 5 “Days” (Remember what a ‘day’ is – As a thousand years.

2 Peter 3:8–9 reads:

‘But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. The Lord is not slow in keeping his promise, as some understand slowness. He is patient with you, not wanting anyone to perish, but everyone to come to repentance.’

The first thing to note that the context has nothing to dowith the days of creation. Also, it is not defining a day because it doesn’t say ‘a day is a thousand years’. The correct understanding is derived from the context—the Apostle Peter’s readers should not lose heart because God seems slow at fulfilling His promises because He is patient, and also because He is not bound by time as we are.

The text says ‘one day is like [or as] a thousand years’—the word ‘like’ (or ‘as’) shows that it is a figure of speech, called a simile, to teach that God is outside of time (because He is the Creator of time itself). In fact, the figure of speech is so effective in its intended aim precisely because the day is literal and contrasts so vividly with 1000 years—to the eternal Creator of time, a short period of time and a long period of time may as well be the same.

The fact that the passage is actually contrasting a short and long period can be shown by the fact that Peter is quoting Psalm 90:4 (Peter’s statement ‘do not forget’ implies that his readers were expected to recall something, and this passage has this very teaching). This reads:

‘For a thousand years in your sight are like a day that has just gone by, or like a watch in the night.’ 2 Peter 3:8

This is synonymous parallelism, where a long period of a thousand years is contrasted with two short periods: a day, and a night watch. But those who try to use this verse to teach that the days of Genesis might be 1000 years long forget the additional part in bold. For if they were consistent, they would have to say that a watch in the night here also means 1000 years. It’s difficult to imagine that a Psalmist (Psalm 63:6) is thinking on his bed for thousands of years or that his eyes stay open for thousands of years (Psalm 119:148).

The immediate context of the Psalm is the frailty of mere mortal man in comparison to God. This verse amplifies the teaching, saying that no matter how long a time interval is from man’s time-bound perspective, it’s like a twinkling of an eye from God’s eternal perspective.

In any case, the meaning of ‘day’ in Genesis 1 is defined by the context there—the Hebrew word for day, yômיום , is used with the words ‘evening’ and ‘morning’, and the days are numbered (first day, second day, etc.). Whenever yôm is used in such a context, it is always an ordinary day, never a long period of time. The meaning of the days of creation as ordinary days is also affirmed by Exodus 20:8–11, where God told the Israelites to work for six days and rest on the seventh because God had made all things in six days and rested on the seventh. 

I will vein it to say this period is The Seventh day! Our ‘time’ started when Man was Created. In God’s plain/plan/before The throne, there is no time!

Our earthly existence is marked by time. We “waste” it and “spend” it and “save” it; we have “time on our hands,” or we “make up for lost time”; we speak of those who have “all the time in the world,” while others are “running out of time”; and, then, “when our time is up,” we exit this world. What about in heaven? Will we still experience time as we do now? The short answer is we really don’t know. 

First, let’s be clear that, when we say “heaven,” we are referring to the dwelling place of God. Revelation 21:3–4 says, “Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. ‘He will wipe every tear from their eyes. There will be no more death’ or mourning or crying or pain, for the old order of things has passed away.” The chapter goes on to describe the New Jerusalem, where believers will dwell for eternity. 

Some argue that we will not experience time in heaven because we are told, “The city does not need the sun or the moon to shine on it, for the glory of God gives it light, and the Lamb is its lamp” (Revelation 21:23; see also Revelation 22:5). If the cycle of day and night is done away with, perhaps that signals the end of time—or at least our measurement of time. Also, we know that God exists apart from time (2 Peter 3:8), so perhaps those dwelling with Him will also be outside of time. 

However, others point to what seem to be clear references to experiencing time in heaven. For instance, Revelation 8:1 says, “There was silence in heaven for about half an hour.” Was the “half an hour” simply John’s measurement of the period of silence from an earth-bound perspective, or did the residents of heaven also realize the passage of time? 

Those in heaven appear to be aware of the passage of time on earth, and they may even describe it as “long.” Revelation 6:9–10 says, “I saw under the altar the souls of those who had been slain because of the word of God and the testimony they had maintained. They called out in a loud voice, ‘How long, Sovereign Lord, holy and true, until you judge the inhabitants of the earth and avenge our blood?’” Without a doubt, how long is a time-related phrase. These examples occur prior to the eternal state, but they may support the idea that time factors into our existence in the dwelling place of God. 

Revelation 22:1–5, speaks of the New Jerusalem: “Then the angel showed me the river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb down the middle of the great street of the city. On each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations. . . . There will be no more night. They will not need the light of a lamp or the light of the sun, for the Lord God will give them light. And they will reign for ever and ever.” The mention of “every month” and “for ever and ever” indicates the passage of time. One might suggest that John was only able to explain his vision in time-bound terms, and that his words do not exactly represent the reality of the vision. However, month is still a time-related word.

When God created the world, He created time—there was a “beginning” (Genesis 1:1). He called the creation, including the reality of time, “very good” (Genesis 1:31). It seems, then, that time is something good and well-suited for God’s creation. As part of God’s creation, we are subject to time. Will that change in eternity? We cannot be sure.

Heaven is beyond our understanding. But we can rest in the fact that our God is good and what He has prepared for us is good. “He who was seated on the throne said, ‘I am making everything new!’ Then he said, ‘Write this down, for these words are trustworthy and true.’ He said to me: ‘It is done. I am the Alpha and the Omega, the Beginning and the End. To the thirsty I will give water without cost from the spring of the water of life. Those who are victorious will inherit all this, and I will be their God and they will be my children’” (Revelation 21:5–7).

We may ask – correctly so! Where/what are dinosaurs? ALL things were created by God, can I explain their absence? No! We can look at what has been researched. So, let us take a look:

There are many running theories about whether dinosaurs are in the Bible. A general understanding of the most popular range from:

  1. Dinosaurs are merely made up to support the theory of evolution.
  2. Dinosaurs were animals that had become corrupted, weren’t taken into the ark, and died in the flood.
  3. Dinosaurs were created by God, possibly even taken onto the ark, but died thereafter.

Are dinosaurs real?

Those who have collected dinosaur remains in the Midwest plains of Canada and the United States or in the Colorado Plateau region have no lingering doubt concerning their reality. Thousands of specimens have been found and excavated, thereby debunking the first theory mentioned. However, simply because we acknowledge the existence of dinosaurs does not mean we must accept that it took millions of years for their appearance/disappearance. The second theory comes from those who see the dinosaur bones, but feel there is no direct Biblical supporting evidence for their creation. Theory number three, is one that is rather plausible and even supported in the Bible.

Did God create dinosaurs?

Would God have created dinosaurs? Why is there no mention of dinosaurs in the Bible, especially the creation account? In Creation, there are many creatures that were not mentioned by name that do exist. When thinking of dinosaurs, most first thoughts are of gargantuan, ferocious lizards. It makes it hard to believe that God would create something so monstrous for the Garden of Eden.

Actually, the fossil remains indicate that they were indeed a highly diversified group, ranging in size from that of a rabbit to tremendous beasts 20 feet high, 85 feet long, and weighing up to 50 tons. It appears that some were relatively light-footed and had bipedal locomotion, while others were quadrupedal and moved about in a slow and cumbersome manner. Some were carnivores and others herbivores. Certain types were well suited for aquatic habitat while others remained on land. However, most dinosaurs were relatively the size of humans.

Not only that, something to be considered is that humans at the time of Adam up until Noah lived hundreds of years. Adam died at 930 years, Methuselah died at 969, Noah lived 950 years. With such longevity, isn’t it only logical to believe that mankind grew larger and taller? True, it might not be the size of a 20-foot dinosaur, but perhaps proportional to how one experiences the grandiose size of a blue whale compared to the modern average human.

What about the large ferocious teeth? How would a “T-Rex” fit into the picture of paradise? If one can imagine a lion in heaven eating grass like a cow, perhaps a Tyrannosaurus Rex in the Garden of Eden is no longer a stretch of the imagination.

Isaiah 11:6-7 shares this picture of heaven:

    “ The wolf also shall dwell with the lamb,
      The leopard shall lie down with the young goat,
      The calf and the young lion and the fatling together;
      And a little child shall lead them.
      The cow and the bear shall graze;
      Their young ones shall lie down together;
      And the lion shall eat straw like the ox. “
Predators of our world today were not predators at the start of Creation. Lions used to eat straw and wolves didn’t eat lambs. It was not until sin came in and corrupted animals, bringing in death, predation, and “survival of the fittest.” Is it also possible that dinosaurs once were peaceful creatures?

Are dinosaurs mentioned in the Bible?

There has been much discussion on the topic specifically involving verses in Job 40-41. Job is considered to be the oldest book of the Bible. Scholars, in studying Job’s longevity (he lived up to 140 years), descriptions of his wealth and household, believe he was most likely alive after the time of Noah, but before the time of Abraham.

Behemoth: Job 40

Job 40:15-24 speaks of a “behemoth.” No one is really sure what it is, but read its description.

15 “Look now at the behemoth,which I made along with you; he eats grass like an ox.
16 See now, his strength is in his hips, and his power is in his stomach muscles.
17 He moves his tail like a cedar; the sinews of his thighs are tightly knit.
18 His bones are like beams of bronze, his ribs like bars of iron.
19 He is the first of the ways of God; only He who made him can bring near His sword.
20 Surely the mountains yield food for him, and all the beasts of the field play there. 
21 He lies under the lotus trees, in a covert of reeds and marsh.
22 The lotus trees cover him with their shade; the willows by the brook surround him.
23 Indeed the river may rage, yet he is not disturbed; he is confident, though the Jordan gushes into his mouth,
24 Though he takes it in his eyes, or one pierces his nose with a snare.”

The way the “behemoth” is described, doesn’t it almost sound like a dinosaur? Perhaps one of the sauropods? Some will argue these verses are referring to the hippopotamus or elephant. However, they run into the problem of explaining verse 17, since the tails of both animals are…well, far from looking like a cedar tree (let alone moving like one). Their tails more resemble switches.

Leviathan: Job 41

In Job 41:1-2,7,12-32, the “Leviathan” is another creature described that has been hard to find a modern equivalent.

 1“Can you draw out Leviathan with a hook, or snare his tongue with a line which you lower? 
 2 Can you put a reed through his nose, or pierce his jaw with a hook?… 
 7 Can you fill his skin with harpoons, or his head with fishing spears?…
 12 “I will not conceal his limbs, his mighty power, or his graceful proportions.
 13 Who can remove his outer coat? Who can approach him with a double bridle?
 14 Who can open the doors of his face, with his terrible teeth all around?
 15 His rows of scales are his pride, shut up tightly as with a seal;
 16 One is so near another that no air can come between them;
 17 They are joined one to another, they stick together and cannot be parted.
 18 His sneezings flash forth light, and his eyes are like the eyelids of the morning.
 19 Out of his mouth go burning lights; sparks of fire shoot out.
 20 Smoke goes out of his nostrils, as from a boiling pot and burning rushes.
 21 His breath kindles coals, and a flame goes out of his mouth.
 22 Strength dwells in his neck, and sorrow dances before him.
 23 The folds of his flesh are joined together; they are firm on him and cannot be moved.
 24 His heart is as hard as stone, even as hard as the lower millstone.
 25 When he raises himself up, the mighty are afraid; because of his crashings they are beside themselves.
 26 Though the sword reaches him, it cannot avail; nor does spear, dart, or javelin.
 27 He regards iron as straw, and bronze as rotten wood.
 28 The arrow cannot make him flee; slingstones become like stubble to him.
 29 Darts are regarded as straw; he laughs at the threat of javelins.
 30 His undersides are like sharp potsherds; he spreads pointed marks in the mire.
 31 He makes the deep boil like a pot; he makes the sea like a pot of ointment.
 32 He leaves a shining wake behind him; one would think the deep had white hair.

Some have translated the Leviathan to be a “crocodile,” because of the large number currently present in the region. However, the crocodile pales in comparison to the description given to the Leviathan. Do crocodiles really raise themselves? Aren’t the underbellies of crocodiles smooth rather than “sharp potsherds?” Does the crocodile really move fast enough and graceful enough to leave a “shining wake”? The Leviathan is also mentioned in the following verses: Psalms 74:14, 104:25-26, Isaiah 27:1.

Why are dinosaurs not alive today?

The sudden extinction of the dinosaurs, as shown by the geological record, is a mystery that evolutionary paleontologists have considerable difficulty explaining. What happened to wipe out the dinosaurs so quickly? A change of temperature? A change in the plants? Blasts of heat from a meteor? Mammals eating dinosaur eggs? A change in oxygen concentration? Overspecialization? Senility? All these have been offered as explanations by evolutionary scientists. The dominant theory at present is that a large object from space hit Earth and blasted up so much dust that the sun was obscured for months. Plants and animals died. However there are problems with this theory. If this happened, why was the extinction selective? Why did some plants and animals, including some more fragile than dinosaurs, not become extinct?

Were dinosaurs on the ark?

From a biblical perspective, the most likely explanation for the extinction of the dinosaurs is the worldwide Flood described in Genesis 6 and 7. Soon after the flood mankind began to rapidly decrease in size, and in length of years. There was a class of very large animals which perished at the flood. God knew that the strength of man would decrease, and these mammoth animals could not be controlled by feeble man.

Dinosaurs and the Bible

Ironically enough, by trusting the Bible, Christians have no need to “explain away” dinosaurs and do mental gymnastics to try and disprove their existence. The Bible even leaves the door open for Christians to discover dinosaurs alive today. Should a dinosaur exist today and ever be discovered roaming around deep in some jungle, it would not really affect our understanding of the Bible or our faith. On the other hand, evolutionists would have to restructure their entire system of thought if a dinosaur appeared alive on today’s scene.

Note, though the book of Job is listed later in the d testament, it was written much earlier than many of the earlier books, so in effect; it is not chronological.


[ kruhnoluh-jee ]

noun, plural chro·nol·o·gies.

  1. The sequential order in which pastevents occur.

2. A statement of this order.the science of arranging time inperiods and ascertaining the datesand historical order of past events.a reference work organizedaccording to the dates of events.


To God be The glory. Let us praise God together for His ALL in our lives, Amen.

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