Hmm🤔 The LORD wait?
For yet a little while, and Jesus from The Heights shall come with the blaring trumpet, and will God does not tarry. Hebrews 10:37
The LORD is not slow in keeping His Promise, as some understand slowness. Instead God is patient with you, not wanting anyone to perish, but everyone to come to repentance.
2 Peter 3:9
The Lord is NOT ‘slow’ to fulfill The Promise, Amen.
Here on Earth there is Sunrise and Sunset, in The Presence of God, The Source of Light, there is no “night”. A ‘day’ in The Sight of El Shaddai is as a Thousand years, and a Thousand years as a day, Amen.
Jesus was here on Earth two ‘days’ ago!
The Solar system is calculated to be 4.571 billion years ‘old’. The One Who Created it is for ALWAYS, Amen. We cannot fathom this at this time. Questions arise “Is God, The Only Essence?” We see dimly now, but at The appointed time, we shall see clearly, and know as we are known.
This opens up a plethora of actuality. Where is Earth? So Solar system? How many ‘Systems’ are out there?
And yet, this is The Seen; what is there in the unseen? There are 4,118 known exoplanets, or planets outside our solar system that orbit a star, as of October 1, 2019; only a small fraction of these are located in the vicinity of the Solar System.
We are a dot on The Canvas of Existence.
The things which are seen are temporal; but the things which are not seen are eternal. —2 Corinthians 4:18.
1. The Substantive:
The word is used in the Old Testament both as a substantive add as a verb. In the New Testament it appears as a verb only. ‘erebh, ma’arabh, mean a concealed hiding-place for purposes of sudden attack, an ambuscade.
(1) “Lie in wait”:
(2) “Lay wait”:
“They compassed him in, and laid wait for him” (Judges 16:2).
2. The Verb:
(1) sharath, “to serve,” “to minister,” to act in the capacity of servant or attendant:
“These waited on the king” (2 Chronicles 17:19). Used especially in this sense with regard to the ceremonial service of the host: “They shall go in to wait upon the service in the work of the tent of meeting” (Numbers 8:24; compare 8:25); “The Levites wait upon their business” (2 Chronicles 13:10 the King James Version). “Wait at” occurs in the same sense in the New Testament: “They which wait at (the Revised Version (British and American) “wait upon”) the altar,” etc. (1 Corinthians 9:13 the King James Version).
(2) The simple verb is used to describe the longsuffering and patience of God toward His willful people:
(3) The most important and frequent use of the word “wait,” however, is to define the attitude of a soul God-ward. It implies the listening ear, a heart responsive to the wooing of God, a concentration of the spiritual faculties upon heavenly things, the patience of faith, “the earnest expectation of the creation” (Romans 8:19). It describes an eager anticipation and yearning for the revelation of truth and love as it is in the Father. Thus:
“My soul, wait thou …. for God only” (Psalms 69:5); “Our soul hath waited for Yahweh” (Psalms 33:20); “Mine eyes fail while I wait for my God” (Psalms 69:3); “Wait for Yahweh, and he will save thee” (Proverbs 20:22).
Also the New Testament thus:
“Waiting for our adoption, to wit, the redemption of our body” (Romans 8:23); “For we through the Spirit by faith wait for the hope of righteousness” (Galatians 5:5). From various references in the New Testament there seems to have been in the days of Jesus a sect in whose name the word “wait” played an important part. Of the aged Simeon, who met Mary and Joseph when they brought the infant Jesus to the temple, it is said that he was “waiting for (the Revised Version (British and American) “looking for”) the consolation of Israel” (Luke 2:25), that is, he was looking for the fulfillment of the Messianic promise. Again, after our Lord’s crucifixion, when Joseph of Arimathea begged for the body of Jesus, we are told that he was one of those that “waited for the kingdom of God” (prosdechomai, Mark 15:43 the King James Version; Luke 23:51 the King James Version). It is thought by some authorities that this implies their having belonged to the sect of the Essenes. Epiphanius associates the sect with one which he names “Gortheni,” whose title is derived from a word which means “to expect.”