A cessation of ‘time.’ Here on Earth, sun rises and sets; the Earth revolves. When it is over, then what. No ‘Sun’? A day?
A ‘Period’ – no Time….
In the third year of Cyrus king of Persia, a revelation was given to Daniel (who was called Belteshazzar). Its message was true and it concerned a great war. The understanding of the message came to him in a vision.
At that time I, Daniel, mourned for three weeks. I ate no choice food; no meat or wine touched my lips; and I used no lotions at all until the three weeks were over.
On the twenty-fourth day of the first month, as I was standing on the bank of the great river, the Tigris, I looked up and there before me was a man dressed in linen, with a belt of fine gold from Uphaz around his waist. 6 His body was like topaz, his face like lightning, his eyes like flaming torches, his arms and legs like the gleam of burnished bronze, and his voice(O) like the sound of a multitude.
I, Daniel, was the only one who saw the vision; those who were with me did not see it, but such terror overwhelmed them that they fled and hid themselves. So I was left alone, gazing at this great vision; I had no strength left, my face turned deathly pale and I was helpless. Then I heard him speaking, and as I listened to him, I fell into a deep sleep, my face to the ground.
A hand touched me and set me trembling on my hands and knees. He said, “Daniel, you who are highly esteemed, consider carefully the words I am about to speak to you, and stand up, for I have now been sent to you.” And when he said this to me, I stood up trembling.
Then he continued, “Do not be afraid, Daniel. Since the first day that you set your mind to gain understanding and to humble yourself before your God, your words were heard, and I have come in response to them. But the prince of the Persian kingdom resisted me twenty-one days. Then Michael, one of the chief princes, came to help me, because I was detained there with the king of Persia. Now I have come to explain to you what will happen to your people in the future, for the vision concerns a time yet to come.”
While he was saying this to me, I bowed with my face toward the ground and was speechless. Then one who looked like a man touched my lips, and I opened my mouth and began to speak. I said to the one standing before me, “I am overcome with anguish because of the vision, my lord, and I feel very weak. How can I, your servant, talk with you, my lord? My strength is gone and I can hardly breathe.”
Again the one who looked like a man touched me and gave me strength. “Do not be afraid, you who are highly esteemed,” he said. “Peace! Be strong now; be strong.”
When he spoke to me, I was strengthened and said, “Speak, my lord, since you have given me strength.”
So he said, “Do you know why I have come to you? Soon I will return to fight against the prince of Persia, and when I go, the prince of Greece will come; but first I will tell you what is written in the Book of Truth. (No one supports me against them except Michael, your prince.
This is shared for a reason, here on Earth, in life there are “days”. Beyond, there is no ‘time’, just experiences.
Death is the unconquerable foe that has taken over the likes of Alexander the Great and Julius Caesar. Postulates or theories by minds like Einstein or Stephen Hawking can never be proved upon this subject. So what does the Bible say?
One of Jesus’ most significant miracles recorded in the Bible was the resurrection of Lazarus from the dead (John 11). There are other instances of people who had been raised from the dead, but unlike those mentioned before in the Bible, Lazarus had been dead for an entire period of four days. When Lazarus died, Jesus said, “‘Our friend Lazarus sleeps, but I go that I may wake him up.’ Then His disciples said, ‘Lord, if he sleeps he will get well.’ However, Jesus spoke of his death, but they thought that He was speaking about taking rest in sleep” (John 11:11-13, NKJV).
What does the Bible say about death?
The Bible compares death to sleep more than fifty times. After death we are asleep, we are unconscious; we are not aware of the passing of time or of what is going on around us. That is what death is like as well. The Bible says, “for the living know that they will die; but the dead know nothing… their love, their hatred, and their envy have now perished” (Ecclesiastes 9:5, NKJV, see also Psalm 146:4; 115:17). It makes sense that after Lazarus was raised from the dead, he doesn’t share what he saw or experienced. He didn’t have anything to tell, except that once he was dead, and now he is alive! He didn’t experience hell or heaven. He was simply “sleeping” in his tomb. Peter on the Day of Pentecost said the same of King David. “Men and brethren, let me speak freely to you of the patriarch David, that he is both dead and buried, and his tomb is with us to this day…For David did not ascend into the heavens…”(Acts 2:29, 34).
What happens to your soul when you die?
Many Christians think of the soul as an immortal entity within us that goes on living after death. What does the Bible say? Describing the creation of human beings in the beginning, the Bible says, “And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul” (Genesis 2:7, KJV). Other Bible translations say, “. . . and man became a living being” (NKJV; NIV). God did not put a soul into man. He formed the body from the dust of the ground, and then He breathed His life-giving spirit into the lifeless body—and the result was a soul, or a living being. When a person dies, the reverse takes place. The breath of life departs from the body, and the soul no longer exists. That’s what the Bible says. “The dust returns to the ground it came from, and the spirit returns to God who gave it” (Ecclesiastes 12:7, NIV). At the resurrection, God reunites the body and His life-giving spirit—and the person lives again.
If souls existed as separate entities that lived on after we died, that would mean we have immortality. However, the Bible says human beings do not have immortality. Only God is immortal (see 1 Timothy 6:15, 16). Paul says that the righteous “seek for glory, honor, and immortality” (Romans 2:7). If we had immortal souls, why would the righteous seek after something they already have?
Is there life after death?
Though we may die, Jesus says, “I am the resurrection and the life. He who believes in Me, though he may die, he shall live” (John 11:25). We will receive immortality when Jesus comes again (see 1 Corinthians 15:51-54). The Bible says that all those who have died—both righteous and wicked—will be raised to life in one of two resurrections. The righteous will be raised to life at Jesus’ second coming. “For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first” (1 Thessalonians 4:16, NKJV). According to this verse, the righteous do not go to heaven when they die. They remain asleep in the grave until Jesus returns and raises them to immortal life (see 1 Corinthians 15:50-57).
The wicked are raised to life in a separate resurrection—the resurrection of condemnation. Jesus said, “Do not marvel at this; for the hour is coming in which all who are in the graves will hear His voice and come forth—those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation” (John 5:28, 29, NKJV).
The prophets never mention in the Bible that the righteous immediately go to heaven or the wicked go to hell when they die. Neither did Jesus and His apostles teach it. When Jesus was about to leave His disciples, He did not tell them they would soon come to Him. “Let not your heart be troubled; you believe in God, believe also in Me. In My Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also” (John 14:1-3, NKJV).
When He returns, our loved ones asleep in Christ will awake from their tombs. No matter how long the time has passed, be it long or short, will seem but a moment to them. By the voice of Jesus, they are called forth from their deep slumber they will begin to think just where they ceased, awakening to a glorious immortality.
“For the trumpet will sound, and the dead will be raised incorruptible … So when this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written:
‘Death is swallowed up in victory’” (1 Corinthians 15:52, 54).
The last sensation was the pang of death, the last thought, that they were falling beneath the power of the grave, but then, imagine, when they arise from the tomb to the shout,
“O Death, where is your sting? O Hades, where is your victory?” (1 Corinthians 15:55).