The Genealogy of Jesus the Messiah
1 This is the genealogy of Jesus The Messiah the son of David, the son of Abraham:
Abraham was the father of Isaac,
Isaac the father of Jacob,
Jacob the father of Judah and his brothers,
Judah the father of Perez and Zerah, whose mother was Tamar,
Perez the father of Hezron,
Hezron the father of Ram,
Ram the father of Amminadab,
Amminadab the father of Nahshon,
Nahshon the father of Salmon,
Salmon the father of Boaz, whose mother was Rahab,
Boaz the father of Obed, whose mother was Ruth,
Obed the father of Jesse,
and Jesse the father of King David.
David was the father of Solomon, whose mother had been Uriah’s wife,
Solomon the father of Rehoboam,
Rehoboam the father of Abijah,
Abijah the father of Asa,
Asa the father of Jehoshaphat,
Jehoshaphat the father of Jehoram,
Jehoram the father of Uzziah,
Uzziah the father of Jotham,
Jotham the father of Ahaz,
Ahaz the father of Hezekiah,
Hezekiah the father of Manasseh,
Manasseh the father of Amon,
Amon the father of Josiah,
and Josiah the father of Jeconiah[c] and his brothers at the time of the exile to Babylon.
After the exile to Babylon:
Jeconiah was the father of Shealtiel,
Shealtiel the father of Zerubbabel,
Zerubbabel the father of Abihud,
Abihud the father of Eliakim,
Eliakim the father of Azor,
Azor the father of Zadok,
Zadok the father of Akim,
Akim the father of Elihud,
Elihud the father of Eleazar,
Eleazar the father of Matthan,
Matthan the father of Jacob,
and Jacob the father of Joseph, the husband of Mary, and Mary was the mother of Jesus who is called the Messiah.
Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Messiah.
We see exactly what has happened in genealogy.
After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi afrom the east came to Jerusalem and asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.”
When King Herod heard this he was disturbed, and all Jerusalem with him. When he had called together all the people’s chief priests and teachers of the law, he asked them where the Messiah was to be born. “In Bethlehem in Judea,” they replied, “for this is what the prophet has written:
“ ‘But you, Bethlehem, in the land of Judah,
are by no means least among the rulers of Judah;
for out of you will come a ruler
who will shepherd my people Israel.’ b”
Then Herod called the Magi secretly and found out from them the exact time the star had appeared. He sent them to Bethlehem and said, “Go and search carefully for the child. As soon as you find him, report to me, so that I too may go and worship him.”
After they had heard the king, they went on their way, and the star they had seen when it rose went ahead of them until it stopped over the place where the child was. When they saw the star, they were overjoyed. On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold, frankincense and myrrh. And having been warned in a dream not to go back to Herod, they returned to their country by another route.
The Escape to Egypt
When they had gone, an angel of the Lord appeared to Joseph in a dream. “Get up,” he said, “take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him.”
So he got up, took the child and his mother during the night and left for Egypt, where he stayed until the death of Herod. And so was fulfilled what the Lord had said through the prophet: “Out of Egypt I called my son.”
When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi. Then what was said through the prophet Jeremiah was fulfilled:
“A voice is heard in Ramah,
weeping and great mourning,
Rachel weeping for her children
and refusing to be comforted,
because they are no more.”
The Return to Nazareth
After Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt and said, “Get up, take the child and his mother and go to the land of Israel, for those who were trying to take the child’s life are dead.”
So he got up, took the child and his mother and went to the land of Israel. But when he heard that Archelaus was reigning in Judea in place of his father Herod, he was afraid to go there. Having been warned in a dream, he withdrew to the district of Galilee, and he went and lived in a town called Nazareth. So was fulfilled what was said through the prophets, that he would be called a Nazarene.
I am sure we have glossed over these verses ‘in passing’, what is the relevance? We serve an unchanging God; God is the same as He was yesteryear, today and for always will Be, Amen
Time to dig into The Word:
“God is not human, that He should lie,
not a human being, that He should change his mind.
Does He speak and then not act?
Does He promise and not fulfill?”
“Jesus Christ is the same yesterday and today and forever.”
“Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows.”
sleep in which there is no thought, brain activity or life whatsoever. Passages throughout the Bible show this to be the case.
For example, Ecclesiastes 9 states, “For the living know that they will die; but the dead know nothing … For there is no work or device or knowledge or wisdom in the grave where you are going” (Ecclesiastes 5-10).
Daniel 12:2 describes the dead as “those who sleep in the dust of the earth,” who later “shall awake” through being resurrected.
Job speaks of the state of the dead on more than one occasion. “Why did I not die at birth? Why did I not perish when I came from the womb?…For now I would have lain still and been quiet, I would have been asleep; then I would have been at rest…There the wicked cease from troubling, and there the weary are at rest” (Job 3:11-17).
Many centuries later the biblical account of the death of Lazarus, a friend of Jesus, illustrates death to be a sleeplike state. “Now a certain man was sick, Lazarus of Bethany” (John 11:1). Jesus decided to go to him, but, so He could perform a miracle to strengthen His disciples’ faith, He waited until Lazarus died.
Before going to Bethany, Jesus discussed the condition of Lazarus with His disciples. He told them Lazarus was asleep and that He was going to awaken him (John 11:11-14). The disciples responded that sleep was good because it would help him get well (John 11:12). Jesus then plainly told them, “Lazarus is dead” (John 11:14). Notice that Jesus stated emphatically that Lazarus was dead, but at the same time He described death as a condition like sleep.
When the time came for Jesus to act, “He cried with a loud voice, ‘Lazarus, come forth!’ And he who had died came out bound hand and foot with graveclothes…Jesus said to them, ‘Loose him, and let him go’ ” (John 11:43-44).
Lazarus had not gone to heaven or hell. He had been entombed, where he “slept” in death until Jesus called him out of the grave by a miraculous resurrection.
Like Lazarus, everyone enters a figurative state of sleep at death. The dead are unconscious. The common belief is that at death the body goes to the grave and the soul remains conscious and goes either to heaven or hell. Yet as we have seen, this belief is not biblical.
In another reference that describes the state of the dead, Paul refers to the righteous dead who will be resurrected to meet Christ in the air as being “asleep”:
“For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord will by no means precede those who are asleep. For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord” (1 Thessalonians 4:15-17).
So those who are in their graves will be resurrected, rising to meet the returning Messiah along with His followers who are then still alive. They all will be caught up in the air to meet Christ in the first resurrection. They will then return to the earth to reign with Him in the Kingdom of God.
That the dead are figuratively in a state of sleep, awaiting the resurrection, “was the prevalent opinion until as late as the 5th century” (D.P. Walker, The Decline of Hell: Seventeenth-Century Discussions of Eternal Torment, 1964, p. 35). The change away from the biblical teaching occurred several centuries after Christ. The plain teaching of the Bible is that the dead are unconscious, waiting in the grave. They are, as Jesus and Paul put it, sleeping. They will not awake until the resurrection.
Even Martin Luther, leader of the Protestant Reformation, wrote at one point: “It is probable, in my opinion, that, with very few exceptions indeed, the dead sleep in utter insensibility till the day of judgment … On what authority can it be said that the souls of the dead may not sleep … in the same way that the living pass in profound slumber the interval between their downlying at night and their uprising in the morning?” (Letter to Nicholas Amsdorf, Jan. 13, 1522, quoted in Jules Michelet, The Life of Luther, translated by William Hazlitt, 1862, p. 133). Yet the Reformation did not embrace the truth that the dead sleep in total unawareness.
Eventually all will arise from this sleep. As Jesus said, the hour is coming “in which all who are in the graves will hear His voice and come forth” (John 5:28-29). This is the comforting and encouraging truth revealed in the Scriptures.
This I share with much reason! As shared, it was my express notion that I was ‘asleep ‘ as shared. Since recovery, I have shared my experience which I have described as a dream. I have researched many accounts, there is a long list.
There is a striking similarity in most. I know what I have read in The Word. Christ has gone to prepare a place for us, Amen.
Even in The Word, Jesus in citing an example proclaimed “In the bosom of Abraham.”
Bosom of Abraham” refers to the place of comfort in the Biblical Sheol (or Hades in the Greek Septuagint version of the Hebrew scriptures from around 200 BC, and therefore so described in the New Testament) where the righteous dead await Judgment Day.
Beloved I pray for you, you will always receive divine instructions that will guide and protect you from evil, you will receive divine instructions that will charter the course of your life into breakthroughs and prosperity from God in Jesus Name, Amen