The afterlife (also referred to as life after death or the world to come) is an existence in which the essential part of an individual’s identity or their stream of consciousness continues to live after the death of their physical body.
Accounts about an afterlife with God can be found in the following passages. Isaiah 26:19 is a joyful passage, “But your dead will live, Lord; their bodies will rise, let those who dwell in the dust wake up and shout for joy, your dew is like the dew of the morning; the earth will give birth to her dead.”
https://hqlo.biomedcentral.com/articles/10.1186/1477-7525-1-65
Now, there is true meaning to existence. ALL our needs are supplied according to Christ’s inestimable riches in glory.
He is blinding to behold. The glory of God is HIM.
https://others.org.au/features/ten-reasons-to-believe-in-life-after-death/
What Did Moses See When He Saw the “Back” of God?
The “Back” of God
God is present throughout the events of the exodus. But theophanies represent events of intensive presence that underline the principle that he is always present with his people and that he is faithful to his word and his covenant.
After the incident with the golden calf (Exodus 32), Israel’s future appears to be in doubt. Moses requests that God show him his glory (Ex. 33:12–18). In this more intensive meeting, described in Exodus 34:5–28,
The Lord descended in the cloud and stood with him there, and proclaimed the name of the Lord. The Lord passed before him and proclaimed, “The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children’s children, to the third and the fourth generation.” (Ex. 34:5–7)
Theophanies represent events of intensive presence that underline the principle that he is always present with his people and that he is faithful to his word and his covenant.
As is usual with theophany, the visual phenomena reinforce the significance of God’s speech. The divine appearance reveals the character of God, and so does the heart of God’s speech. God “proclaimed the name of the Lord” (v. 5).
Before the theophany takes place, God also indicates its limitation:
And he said, “I will make all my goodness pass before you and will proclaim before you my name ‘The Lord.’ And I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. But,” he said, “you cannot see my face, for man shall not see me and live.” And the Lord said, “Behold, there is a place by me where you shall stand on the rock, and while my glory passes by I will put you in a cleft of the rock, and I will cover you with my hand until I have passed by. Then I will take away my hand, and you shall see my back, but my face shall not be seen.” (Ex. 33:19–23)
Even Satan as Lucifer walked on stones of fire. https://www.eternalgod.org/what-are-the-fiery-stones-mentioned-in-ezekiel-2814-16/